The Man Without Qualities Page 23

  And so His Grace Count Leinsdorf had said to himself before the conference: “We must not forget that His Majesty’s noble and generous resolve to let the people take part in the conduct of their own affairs, up to a point, has not been in effect long enough to have produced everywhere the kind of political maturity in every respect worthy of the confidence so magnanimously placed in the people by His Majesty. So we will not discern, as does the grudging world beyond our frontiers, signs of senile decay in such execrable demonstrations as we are now unfortunately experiencing, but rather signs of a still immature, hence inexhaustible, youthful strength of the Austrian people.”

  He had meant to bring all this up at the meeting, but because Arnheim was present he did not say everything he had thought out beforehand but contented himself with hinting at the ignorance abroad of true conditions in Austria, leading to exaggeration where certain unpleasant phenomena were concerned. “For,” His Grace concluded, “if we wish to give unmistakable proof of our strength and unity, we do so entirely in the interests of the wider world, since a happy relationship among the European family of nations is based upon mutual esteem and respect for one another’s power.” He then repeated only once more that such a forceful, blunt display of strength must truly come from the midst of the people and hence be directed from above, the purpose of this meeting being to find ways and means of so doing. Considering that only a short time ago Count Leinsdorf had thought of nothing more than a list of names, to which only the suggestion of a “Year of Austria” had been added from outside, this could be characterized as great progress, even though His Grace had not even expressed everything in his mind.

  After this speech, Diotima took the floor to clarify the chairman’s objectives. The great patriotic campaign, she explained, must find a great aim that would emerge, as His Grace had said, from the midst of the people. “We who are gathered here today for the first time do not feel called upon to define this aim as of now, but we are assembled to create first of all an organization to prepare the way for the framing of suggestions leading toward this aim.” With these words she opened the discussion.

  At first there was silence. Shut birds of different species and song patterns, none of whom have any idea what is going to happen to them, together in a cage, and they will initially be silent exactly the same way.

  Finally, a professor asked for permission to speak. Ulrich did not know him. His Grace had presumably got his secretary to invite this gentleman at the last moment. He spoke of the path of history. When we look ahead, he said, we see an impenetrable wall. If we look left and right, we see an overwhelming mass of important events without recognizable direction. To cite just a few instances: the present conflict with Montenegro, the Spanish ordeals in battle in Morocco, the obstructionism of the Ukrainians in the Austrian Imperial Council. But looking back, everything, as if by a miracle, has become order and purpose. . . . Therefore, if he might say so, we experience at every moment the mystery of a miraculous guidance. So he wanted to welcome as a great idea opening the eyes of a nation, as it were, to this, to let it look consciously into the ways of Providence by calling upon it on a definite occasion of rare sublimity. . . . This was all he had wanted to say. It was much like modern methods of teaching, letting the pupil work out the answers together with the teacher, rather than imposing on him ready-made results.

  The assembled company stared stonily, but with a pleasant expression, at the green tablecloth; even the prelate representing the Archbishop reacted to this clerical performance by a layman with the same polite reserve as the gentlemen from the ministries, without allowing his face to betray a hint of cordial agreement. It was like the way people feel when someone on the street suddenly begins to address all and sundry at the top of his voice; everyone, even those who had been thinking of nothing at all, feels suddenly that he is out on serious business, or that someone is making improper use of the street. As he spoke, the professor had been struggling with a sense of embarrassment, squeezing out his words with jerky constraint, as if a strong wind were snatching away his breath; he waited for an answering echo, then slowly withdrew the expectant look from his face, not without dignity.

  It was a relief to all when the representative of the Imperial Privy Purse came to the rescue by quickly giving them a list of foundations and endowments to be expected, in that jubilee year, from His Majesty’s private funds. It began with the donation of a sum for the building of a pilgrims’ church, a foundation for the support of deacons without private means, gifts to the Archduke Karl and Field Marshal Radetzky Veterans’ Clubs, to the soldiers’ widows and orphans from the campaigns of ’66 and ’78, followed by funds for pensioned noncommissioned officers, for the Academy of Sciences, and so it went, on and on. There was nothing exciting about these lists; they simply had their place and took their course as a public expression of Imperial benevolence. The moment they had all been read off a Frau Weghuber, a manufacturer’s wife with an impressive record of charitable works, rose promptly to her feet, quite impervious to any idea that there might be something more pressing than the objects of her concern. She advanced a proposal for a Greater Austrian Franz Josef Soup Kitchen, which was received sympathetically. However, the delegate from the Ministry of Public Worship and Education pointed out that his own department had received a somewhat similar suggestion, namely, the publication of a monumental work, Emperor Franz Josef I and His Time. But after this happy start silence again prevailed, and most of those present felt trapped in an awkward situation.

  Had they been asked on their way to this meeting whether they knew what historical events or great events or things of that sort were, they would certainly have replied in the affirmative; but confronted with the weighty imperative of making up such an event on the spot, they slowly began to feel faint, and something like rumblings of a very natural kind stirred inside them.

  At this dangerous moment the ever-tactful Diotima, who had prepared refreshments, interrupted the meeting.

  43

  ULRICH MEETS THE GREAT MAN FOR THE FIRST TIME. NOTHING IRRATIONAL HAPPENS IN WORLD HISTORY, BUT DIOTIMA CLAIMS THAT THE TRUE AUSTRIA IS THE WHOLE WORLD

  During the pause for refreshments, Arnheim observed that the more all-inclusive the organization, the further the various proposals would diverge from one another. This was a characteristic symptom of its present state of development, based, as it was, only on reason. Yet it was just this that made it a tremendous undertaking, to force a whole people into awareness of the will, inspiration, and all that was basic, which lay far deeper than reason.

  Ulrich replied by asking him whether he really believed that anything would come of this campaign.

  “No doubt about it,” Arnheim said, “great events are always the expression of a general situation.” The mere fact that a meeting such as this had been possible anywhere was proof of its profound necessity.

  And yet discrimination in such matters seems difficult, Ulrich said. Suppose, for instance, that the composer of the latest worldwide musical hit happened to be a political schemer and managed to become president of the world—which was certainly conceivable, given his enormous popularity—would this be a leap forward in history or an expression of the cultural situation?

  “That’s quite impossible!” Arnheim said seriously. “Such a composer couldn’t possibly be either a schemer or a politician—otherwise, his genius for musical comedy would be inexplicable, and nothing absurd happens in world history.”

  “But so much that’s absurd happens in the world, surely?”

  “In world history, never!”

  Arnheim was visibly on edge. Diotima and Count Leinsdorf stood nearby in lively, low-voiced conversation. His Grace had, after all, expressed to his friend his amazement at meeting a Prussian on this markedly Austrian occasion. For reasons of discretion, if nothing else, he regarded it as wholly out of the question to let an alien play a leading part in the Parallel Campaign, although Diotima pointed out the splendid and confidence-inspir
ing impression such freedom from political egotism would inevitably make abroad. She then changed her tactics, giving her plan a surprising new dimension. She spoke of a woman’s tact, an intuitive certainty deeply immune to society’s prejudices. If His Grace would only listen, just this once, to that voice. Arnheim was a European, an intellectual force known throughout Europe; precisely because he was not an Austrian, his participation would prove that the intellect as such was at home in Austria. Suddenly she came out with the pronouncement that the True Austria was the whole world. The world, she explained, would find no peace until its nations learned to live together on a higher plane, like the Austrian peoples in their Fatherland. A Greater Austria, a Global Austria—that was the idea His Grace had inspired in her at this happy moment—the crowning idea the Parallel Campaign had been missing all along!

  Irresistible, commanding her pacifist zeal, the beautiful Diotima stood before her noble friend. Count Leinsdorf could not yet make up his mind to surrender his objections, but he again admired this woman’s fiery idealism and breadth of vision, and pondered whether it might not be more advantageous to sound out Arnheim first rather than deal on the spot with suggestions of such weighty consequence.

  Arnheim was restless, sensing the nature of this conversation yet unable to influence it. He and Ulrich were surrounded by the curious, drawn by the presence of this Croesus, and Ulrich was just saying:

  “There are several thousand occupations in which people lose themselves, where they invest all their wits. But if you are looking for the universal human element, for what they all have in common, there are really only three possibilities left: stupidity, money, or, at most, some leftover memory of religion.”

  “Quite right, religion!” Arnheim broke in emphatically, and asked Ulrich whether he really believed that it had all died out, down to the roots. He had stressed the word “religion” so loudly that Count Leinsdorf was bound to hear.

  His Grace seemed to have come to terms, meanwhile, with Diotima, for led by her he now approached the group, which tactfully made way, and addressed Arnheim.

  Ulrich suddenly found himself alone, and bit his lip.

  He began, for some reason—perhaps to kill time or not to stand there so awkwardly—to think of the drive to this meeting. As a man who moved with the times, Count Leinsdorf, who had brought him along, owned several cars, but inasmuch as he also clung to tradition, he occasionally used a pair of superb chestnut horses that he kept, together with a coachman and a light carriage; so when his major-domo had come for his instructions, His Grace had decided that it would be fitting to drive these two beautiful, almost historical creatures to the inaugural meeting of the Parallel Campaign.

  “This one is Pepi, and that one is Hans,” Count Leinsdorf had explained on the way, as they watched the dancing brown hillocks of the horses’ cruppers and now and then one of the nodding heads moving rhythmically sideways so that the foam flew from its mouth. It was hard to comprehend what was going on inside the animals; it was a beautiful morning and they moved at a fast trot. Perhaps fodder and speed were the only passions left to horses, since Pepi and Hans were geldings and knew nothing of love as a tangible desire, but only as a breath and a haze that sometimes veiled their vision of the world with thin, lucent clouds. The passion for fodder was preserved in a marble manger full of delicious oats, a hayrack full of fresh hay, the sound of the stable halter rubbing on its ring, and, concentrated in the warm, steamy stable smell, a spicy, steady aroma needled with the ammonia-charged strong sense of self: Here are horses! Speed was something else again. In this, the poor soul is still bound to the herd, where motion suddenly takes possession of the lead stallion, or all of them together, and the lot of them goes galloping off into the wind and the sun; for when the animal is alone and free to charge off to all four points of the compass, often a mad shudder will run through its skull and it will go storming off aimlessly, plunging into a terrible freedom as empty in one direction as another, until it comes to a bewildered halt and can be lured back with a bucket of oats. Pepi and Hans were well-trained horses, used to running in harness; they moved forward eagerly, their hooves beating the sunny street fenced in by houses. People were gray swarms for them, causing them neither joy nor fear; the bright window displays, the women parading in their colorful finery—patches of meadow no good for grazing; hats, neckties, books, diamonds along the street: a desert. Only the two dream-islands of stable and trotting rose up, and sometimes, as though in a dream or in play, Hans and Pepi shied at a shadow, pressed against the shafts, were revived by a flick of the whip, and leaned gratefully into the reins.

  Suddenly Count Leinsdorf had sat up straight in the cushions and asked Ulrich: “Stallburg tells me, Herr Doktor, that you are taking an interest in someone?” Ulrich was so taken by surprise that he did not immediately grasp the connection, and Leinsdorf went on: “Very good of you. I know all about it. I’m afraid there’s not much to be done—such a terrible fellow. But that intangible personal something in need of grace, which every Christian has in him, often shows itself in just such an individual. And when a man sets out to do something great, he should think most humbly of the helpless. Perhaps this fellow can be given another physical examination.”

  After Count Leinsdorf had delivered himself of this long speech, sitting upright in the jolting carriage, he let himself drop back into the upholstery and added: “But we cannot forget that at this moment we owe all our energies to the realization of a historic event!”

  Ulrich really felt a liking for this naïve old aristocrat, who was standing there still talking with Diotima and Arnheim, and felt almost a twinge of jealousy. For the conversation seemed to be quite lively; Diotima was smiling; Count Leinsdorf’s eyes were popping with alarm as he tried to follow Arnheim, who was holding forth with noble composure. Ulrich caught the phrase “bringing ideas into the spheres of power.” He could not stand Arnheim, simply as a model of existence, on principle. This combination of intellect, business, good living, and learning was absolutely insufferable. He was convinced that Arnheim had organized everything the previous evening so that he would be neither the first nor the last to arrive at the session this morning; and yet he had certainly not looked at his watch before he left home but had probably done so for the last time before sitting down to breakfast and receiving the report of his secretary, who had handed him the mail; then he had transformed the time at his disposal into the precise amount of mental activity he intended to do before he had to leave, and when he dispassionately gave himself up to that activity, he was certain it would fill up the time exactly; for the right thing and the time it takes are mysteriously connected, like a sculpture and the space it inhabits, or a javelin thrower and the target he hits without looking at it. Ulrich had already heard a great deal about Arnheim and had read some of his works. In one of them, Arnheim had written that a man who inspects his suit in the mirror is incapable of fearless conduct, because the mirror, originally created to give pleasure—as Arnheim explained it—had become an instrument of anxiety, like the clock, which is a substitute for the fact that our activities no longer follow a natural sequence.

  Ulrich had to force himself to look away in order not to be seen staring rudely at the nearby group, and his eyes came to rest on the little maid who was moving about among the chatting groups, offering refreshments with respectful glances. But little Rachel did not notice him; she had forgotten him and even neglected to bring her tray over to him. She was approaching Arnheim and presenting her refreshments to him as to a god; she longed to kiss the short, masterful hand that reached out for the lemonade and held the glass absentmindedly, without the nabob’s taking a sip. Once this high point was passed she continued on her rounds like a dazed little robot and made her way as quickly as she could out of this world-historical room, where everything was filled with legs and talk, back into the hall again.