The Man Without Qualities Page 24

  44

  CONTINUATION AND CONCLUSION OF THE GREAT SESSION. ULRICH TAKES A LIKING TO RACHEL, AND RACHEL TO SOLIMAN. THE PARALLEL CAMPAIGN GETS ORGANIZED

  Ulrich liked girls like this: ambitious, well-behaved, in their well-trained timidity like little fruit trees whose sweet ripe fruit is destined to fall one day into the mouth of some young knight of Cockaigne as soon as he deigns to open his lips. “They have to be brave and tough,” he thought, “like Stone Age women who shared their hunter’s bed by night and carried his weapons and household gear on marches by day,” although he himself had never gone on such an expedition except in the distant prehistoric age of his awakening manhood. With a sigh he sat down again, for the session had resumed. In remembering, he was struck that the black-and-white vestments one put on these maids were the same colors as nuns’ habits; this had never occurred to him before, and he wondered at it. But the divine Diotima was speaking again, saying that the Parallel Campaign must culminate in a great symbol. That meant that it would not do to have just any sort of goal, no matter how widely visible, no matter how patriotic. This goal would have to seize the heart of the world. It could not be just practical, it also had to be a poem. It had to be a landmark. It had to be a mirror in which the world would see itself and blush. And not just blush but, as in a fairy tale, see its own true countenance and never again be able to forget it. His Grace had suggested for this symbol “Emperor of Peace.”

  This being the premise, there could be no mistaking that the suggestions considered thus far had been wide of the mark, Diotima went on. When she spoke of symbols earlier in the meeting, she had naturally meant not soup kitchens but that nothing less was at stake than the need to recover that unity of mankind that had been lost because the disparity of interests in society had grown so great. The question arises whether at the present time the peoples of today are still at all capable of such great, unifying ideas? All the suggestions made so far were splendid, of course, but they diverged so widely, which already showed that none of them had unifying power.

  As she spoke, Ulrich was watching Arnheim. His dislike did not attach itself to any particular details of that physiognomy but quite simply to the totality. Not that the individual features—the industrial baron’s hard Phoenician skull, the sharp face that seemed to be formed of too little material, so that it had a certain flatness, the lordly, English-tailor repose of the figure, and, at the second place where a man peeks out of his suit, the rather too-short-fingered hands—were not in themselves sufficiently noteworthy. What irritated Ulrich was the harmony in which all of this coexisted. Arnheim’s books also had the same kind of self-assurance; the world was in order, as soon as Arnheim had given it his due consideration. As he sat watching Arnheim being so dramatically attentive to the foolishness they were having to sit through, Ulrich suddenly felt a slum kid’s impulse to throw rocks or mud at this man who had grown up in all that wealth and perfection. Arnheim was drinking it all in like a connoisseur whose face says: Without going overboard, I must say this is a noble vintage!

  Diotima had now come to the end of her speech. Right after the intermission, when they had all sat down again, everyone had looked confident that something conclusive was about to occur. Nobody had given it any real thought, but they all had that look of waiting for something important to happen. And now Diotima concluded: So when the question imposed itself whether the present time and the peoples of today’s world were at all capable of such great, unifying ideas, it was necessary and proper to add: The idea of the power to redeem. For it was a question of redemption, of a redeeming upsurge. In short: even if we could not yet imagine it in any detail. It must come out of the total community, or it would not come at all. And so she would take it upon herself, after having consulted with His Grace, to conclude today’s meeting with the following proposal: As His Grace had rightly observed, the august ministerial departments already represented a division of the world in accordance with its main aspects, such as religion and education, commerce, industry, law, and so on. If those present would therefore agree to set up committees, each headed by a delegate from a government department, with representatives of the respective institutions and sectors of the population at his side, the resulting organization would already embody the major moral forces of the world in their proper order and would serve as an instrument through which these forces could flow in and be filtered. The final determination would be made by an executive committee, and the entire structure would then need only several special committees and subcommittees, such as a publicity committee, a fund-raising committee, and the like, while she would like to reserve to herself personally the forming of a special committee for the further elaboration of the campaign’s fundamental ideas, of course in constant cooperation with all the other committees.

  Again there was a general silence, but this time of palpable relief. Count Leinsdorf nodded his head several times. Someone asked as a point of further clarification how the specifically Austrian note would come into the campaign as thus conceived.

  In response to this question, General Stumm von Bordwehr rose to speak, even though all the preceding speakers had remained seated. He was well aware, he said, that the soldier’s role in the council chamber was a modest one. If he spoke nevertheless, it was not to inject his own opinion into the unsurpassable critical remarks and suggestions already made, all of them excellent, but only to offer one more idea at the end, for everyone’s indulgent consideration. The planned demonstration was intended to impress the outside world. But what impressed the outside world was the power of a people. And in view of the present situation in the European family of nations, as His Grace had said, a demonstration of this kind would certainly not be pointless. The idea of the state was, after all, the idea of power; as Treitschke said, the state is the power of self-preservation in the struggle for national survival. The general was only touching on a well-known sore spot in mentioning the condition of our artillery and our navy, both in unsatisfactory condition owing to the apathy of Parliament. Which is why he hoped they would consider, in case no other goal should be found, which was still an open question, that a broadly based popular concern with the problems of the army and its equipment would be a decidedly worthy aim. Si vis pacem, para bellum! Strength in peace wards off war, or at least shortens its span. He could therefore confidently maintain that steps taken in that direction would have a conciliatory effect on other nations and would make for an impressive demonstration of peaceable intentions.

  At this moment there was a curious feeling in the room. Most of those present had at first felt that this speech was not in keeping with the meeting’s real purpose, but as the General became more dominant acoustically, the effect on his listeners was like the reassuring tramp of well-ordered battalions. The original impulse of the Parallel Campaign, “Better than Prussia,” shyly raised its head, as though some distant regimental band were trumpeting the march about Prince Eugène riding against the Turks, or the anthem “God Save the Emperor,” . . . though of course if His Grace had now stood up to propose—as he was far from intending to do—that they should put their Prussian brother Arnheim at the head of the regimental band, they might have believed, in the state of vague exaltation in which they found themselves, that they were hearing the Prussian anthem instead, and would hardly have been able to object.

  At the keyhole, “Rachelle” reported: “Now they’re talking about war.”

  Her quick return to the hall at the end of the intermission owed a little to the fact that this time Arnheim had actually brought Soliman in his wake. As bad weather was threatening, the little African boy had followed his master, carrying an overcoat. When Rachel opened the door he had made an impudent face, since he was a spoiled young Berliner who was used to women fussing over him in a way he had not yet learned to take advantage of. But Rachel had assumed that he must be spoken to in his native African language; it simply never occurred to her to try German. Since she absolutely had to make herself underst
ood, she had put her arm around the sixteen-year-old’s shoulder and pointed the way to the kitchen, where she gave him a chair and pushed in front of him whatever cakes and drinks were within reach. She had never done this sort of thing in her life, and when she straightened up from the table her heart was pounding like sugar being pulverized in a mortar.

  “What’s your name?” Soliman asked; so he spoke German!

  “Rachelle, Rachel,” she said, and ran off.

  In the kitchen, Soliman made the most of the cake, wine, and hors d’oeuvres, lit a cigarette, and started a conversation with the cook. Seeing this when she came back from waiting on the guests gave Rachel a stab.

  “In there,” she said, “they’ll be talking about something very important again any minute now.”

  But Soliman was not impressed, and the cook, an older woman, laughed.

  “It might even mean war!” Rachel added excitedly—and was able to cap this a little later with her news from the keyhole that it had almost reached that point.

  Soliman pricked up his ears. “Are there any Austrian generals in there?” he asked.

  “See for yourself,” Rachel said. “There’s one, at least.” And they went together to the keyhole.

  Their glance fell now on some white paper, then on a nose; a big shadow passed by, a ring flashed. Life broke up into bright details. Green baize stretching away like a lawn; a white hand at rest somewhere, without a context, pale as in a waxworks; peering in slantwise, one could see the golden tassel of the General’s sword gleaming in a corner. Even the pampered Soliman showed some excitement. Seen through the crack of a door and an imagination, life swelled to weird and fairy-tale dimensions. The stooping position made the blood buzz in one’s ears, and the voices behind the door now rumbled like falling rocks, now glided as on greased planks. Rachel slowly straightened up. The floor seemed to heave under her feet; she was enveloped by the spirit of the occasion as though she had put her head under one of those black cloths used by conjurors and photographers. Soliman stood up too, and the blood drained fluttering from their heads. The little black boy smiled, and behind his bluish lips his scarlet gums shimmered.

  While this instant in the hall, among the hanging overcoats of influential personages, faded slowly like a bugle call, a resolution was being passed in the conference room after Count Leinsdorf had thanked the General for his important and valuable suggestions, though the time had not yet come for examining proposals on their merits, as the organizational groundwork must be laid first. To this end, all that was needed now—apart from suiting the plan to the realities as represented by the ministries—was a final resolution to the effect that those present had unanimously agreed to submit the wishes of the people, as soon as these could be determined by the Parallel Campaign, to His Majesty, with the most humble petition to be allowed to dispose freely of the means for their material fulfillment (which would have to be raised by then) if such were His Majesty’s most gracious pleasure.

  This had the advantage that the people would be placed in the position of setting the worthiest possible aim for themselves, but through the agency of the Sovereign’s most gracious will. The resolution was passed at His Grace’s special request; for although it was only a matter of form, he considered it important that the people not take action on their own and without the consent of constitutional authority—not even to honor it.

  The other participants would not have made such a point of this, but by the same token they had no objection to it. And it was in order, too, that the meeting should end with the passing of a resolution. For whether one sets a final period to a brawl with a knife, or ends a musical piece by crashing all ten fingers simultaneously down on the keyboard a few times, or whether the dancer bows to his lady, or whether one passes a resolution, it would be an uncanny world if events simply slunk off, if there were not a final ceremony to assure that they had indeed taken place. And that is why it is done.

  45

  SILENT ENCOUNTER OF TWO MOUNTAIN PEAKS

  When the session was over, Arnheim had quietly maneuvered, at a hint from Diotima, to be left behind, alone. Section Chief Tuzzi was observing a respectful margin of time to be sure of not returning home before the end of the session.

  In these minutes between the departure of the guests and the settling down of the house, as her passage from room to room was interrupted by brief, sometimes conflicting, orders, considerations, and the general unrest that a fading great event leaves behind, Arnheim smiled as his eyes followed Diotima’s movements. She felt that her domicile was in a state of tremulous movement; all the things that had had to abandon their customary places because of the great event returned piece by piece, like a big wave ebbing from the sand in countless little hollows and runnels. While Arnheim waited in urbane silence until she and the commotion around her settled down again, it struck Diotima that no matter how many people had gone in and out of her house, no man—other than Section Chief Tuzzi—had ever been so domestically alone with her that one palpably felt the mute life of the empty apartment. And suddenly her chaste mind was troubled by a bizarre notion: her empty apartment, in the absence of even her husband, seemed like a pair of trousers Arnheim had just slipped into. There are such moments, when chastity itself may be visited by such abortive flashes from the pit of darkness, and so the wonderful dream of a love in which body and soul are entirely one bloomed in Diotima.

  Arnheim had no inkling of this. His trousers made an impeccably perpendicular line to the gleaming parquet; his morningcoat, his cravat, his serenely smiling patrician head, said nothing, so perfect were they. Actually, he had intended to complain to Diotima about the incident on his arrival, to make sure that no such thing happened in future. But there was at this moment something that made this man, who hobnobbed with American money magnates as an equal, who had been received by emperors and kings, this nabob who could offer any woman her weight in platinum, something that made him, instead of complaining, stare entranced at Diotima, whose name was really Ermelinda, or actually only Hermine Tuzzi, the mere wife of a ranking official. For this something it is here once again necessary to resort to the word “soul.”

  The word has already turned up more than once, though not in the clearest contexts; as, for instance, something lost in our time, or incompatible with civilization; as something at odds with physical urges and connubial habits; something that is moved, and not only to repugnance, by a murderer; something that was to be liberated by the Parallel Campaign; as a subject for religious meditations and contemplatio in caligine divina by Count Leinsdorf; as, with many people, a love of metaphor; and so on. The most peculiar of all the peculiarities of the word “soul,” however, is that young people cannot pronounce it without laughing. Even Diotima and Arnheim were shy of using it without a modifier, for it is still possible to speak of having a great, noble, craven, daring, or debased soul, but to come right out with “my soul” is something one simply cannot bring oneself to do. It is distinctly an older person’s word, and this can only be understood by assuming that in the course of life people become more and more aware of something for which they urgently need a name they cannot find until they finally resort, reluctantly, to the name they had originally despised.

  How to describe it, then? Whether one is at rest or in motion, what matters is not what lies ahead, what one sees, hears, wants, takes, masters. It forms a horizon, a semicircle before one, but the ends of this semicircle are joined by a string, and the plane of this string goes right through the middle of the world. In front, the face and hands look out of it; sensations and strivings run ahead of it, and no one doubts that whatever one does is always reasonable, or at least passionate. In other words, outer circumstances call for us to act in a way everyone can understand; and if, in the toils of passion, we do something incomprehensible, that too is, in its own way, understandable. Yet however understandable and self-contained everything seems, this is accompanied by an obscure feeling that it is only half the story. Something is not
quite in balance, and a person presses forward, like a tightrope walker, in order not to sway and fall. And as he presses on through life and leaves lived life behind, the life ahead and the life already lived form a wall, and his path in the end resembles the path of a woodworm: no matter how it corkscrews forward or even backward, it always leaves an empty space behind it. And this horrible feeling of a blind, cutoff space behind the fullness of everything, this half that is always missing even when everything is a whole, this is what eventually makes one perceive what one calls the soul.

  We always include it, of course, in our thoughts, intuitions, feelings, in all sorts of surrogate ways and according to our individual temperament. In youth it manifests itself as a distinct feeling of insecurity about whether everything one does is really the right thing, after all; in old age as a sense of wonder at how little one has done of all one had really meant to do. In between, one takes comfort in the thought that one is a hell of a good, capable fellow, even if every little thing can’t be justified; or that the world is not the way it ought to be either, so that one’s failures come to represent a fair enough compromise. Then there are always some people who think beyond all this of a God who has their missing piece in His pocket. Only love has a special position in this; in this exceptional case the missing half grows back: the beloved seems to stand where ordinarily something was always missing. The souls unite “dos-à-dos,” as it were, making themselves superfluous in the process. This is why most people, after the one great love in their youth is over, no longer feel the absence of their soul, so that this so-called foolishness fulfills a useful social function.

  Neither Diotima nor Arnheim had ever loved. We already know this about Diotima, but the great financier also had, in a wider sense, a chaste soul. He had always been afraid that the feelings he aroused in women might not be for himself but for his money, and so he lived only with women to whom he also gave, not love, but money. He had never had a friend for fear of being used; he had only business friends, even if the business happened to be an intellectual exchange. This shrewd man, although imbued with experience of life, was still untouched and in danger of being permanently alone when he met Diotima, whom destiny had intended for him. The mysterious forces within them converged. It could be compared only with the movement of the trade winds, the Gulf Stream, the volcanic tremors of the earth’s crust; forces vastly superior to those of man, akin to the stars, were set in motion from one to the other, overriding such barriers as hours and days, measureless currents. At such moments the actual words spoken are supremely unimportant. Rising from the vertical creases of his trousers, Arnheim’s body seemed to stand there in the godlike solitude of a towering mountain. United with him through the valley between them, Diotima rose on its other side, luminous with solitude, in her fashionable dress of the period with its puffed sleeves on the upper arms, the artful pleats over the bosom widening above the stomach, the skirt narrowing again below the knees to cling to her calves. The glass-bead curtains at the doors cast moving reflections like ponds, the javelins and arrows on the walls trembled with their feathered and deadly passions, and the yellow volumes of Caiman-Levy on the tables were as silent as lemon groves. We will reverently pass over the first words spoken.